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Yemrehana Krestos Church
Yemrehana Krestos is an 11th-century stone and wood church in northern Ethiopia, built in the Aksumite style. The construction of the church is credited to Yemrehana Krestos. Located 12 miles northeast from Lalibela, the church was built in a large northeast-facing cave on the west side of Mount Abuna Yosef. The entrance of the cave is closed by a modern wall, built in the 1980s to replace an older one. Until the construction of a road in 2000, according to David Phillipson, this church was reachable only after "a long day's arduous journey on foot or mule." The building is notable for its resemblance to the ancient church on Debre Damo, with walls that, according to Phillipson, "show a similar horizontal pattern of inset beams and projecting stonework", with "wooden quoins, door- and window-frames () are essentially Aksumite in style".〔David W. Phillipson, ''Ancient Churches of Ethiopia'' (New Haven: Yale University Press, 2009), pp. 75ff〕 Munro-Hay believes that the church's interior decorations make "Yimrehana Krestos the most elaborate of all known ancient Ethiopian churches."〔Munro-Hay, ''Ethiopia'', p. 228〕 Mural paintings high on the nave walls are considered the oldest surviving mural paintings in Ethiopia.〔Phillipson, ''Ancient Churches'', p. 188〕 The cave also contains a second structure north of the church, which tradition describes as a palace or residence of Negus Yemrehana Krestos, but now serves as a residence and storage space for the local priests.〔Phillipson, ''Ancient Churches'', p. 80〕
Alvarez left a description of what the church looked like in the early 16th century, in his ''Prester John of the Indies''.〔Alvarez, chapter 53.〕 Taddesse suggests that construction of this church is related to the record of an Ethiopian delegation that came to Caliph Saladin in 1173, and is recorded as presenting a letter and many gifts to the Caliph; in the ''Gadla Yemrehana Krestos'', there is a passage that relates how he obtained the door from the Caliph's palace for his church.〔Taddesse Tamrat, ''Church and State'', p. 58.〕 This would agree with Phillipson's dating of this church to either the 11th or 12th century.〔 Paul B. Henze provides a list of several other rock-hewn churches attributed to this king.〔Paul B. Henze, ''Layers of Time, A History of Ethiopia'' (New York: Palgrave, 2000), p. 51.〕
South of the church is a tomb which Munro-Hay describes as "a substantial cloth-covered structure", and alongside it a smaller one said to belong to his slave, Ebna Yemrehana Krestos. Munro-Hay reports he was told that in the cave behind the church "are many skeletons of monks and others, who have been buried in this holy spot, some dating from Yimrehana Krestos' time.".〔Munro-Hay, ''Ethiopia'', p. 230〕 Indeed there is a large area at the back of the cave with numerous skeltons, several wrapped in reed mats. While preservation is generally poor, a few skulls retain their hair.
==References==
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
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